Territoriality and Space Among the Hupd'ah and Tukano of the River Uaupés Basin
Abstract
Short description (adapted from the Text):
The aim of this text is to present a vision of the territorial occupation of the indigenous groups that live in the Uaupés Basin, focusing on inter-ethnic relations and the models of spatial occupation of the Maku and Tukanoan (Oriental) indigenous groups that inhabit this region. The idea of this exercise is to indicate elements for a possible analysis of the concept of territoriality used by the Indians that live in this region. The basic of this work is the hypotheses on the indigenous presence in the Uaupés basin, presented by Nimuendajú and which an, albeit with a number reservations, accepted by the majority of the anthropologists working in this part of the Amazon. Ideally, archeological studies would be made to prove these hypotheses, but both the mythology and the oral tradition of these populations appear to ratify them. (…)
Metrics
Metrics Loading ...
References
AMORIM, 1928, Lendas em Nheengatii, Revista do Instituto Histórico Geografico, Manaus AMSELLE Jean Loup, 1990, Logiąues Metisses. Anthropologie de 1’Identite en Afrique et ailleurs. Payot, Paris.
Archivo do Amazonas, 1907, Livro n° 1 17759-1799. Editado por Bento de Figueiredo Tenreiro Aranha.
ARHEM Kaj, 1981, Makuna Social Organisation. A Siudy in Descent Alliance and the Formation of Corporate Groups in North-West Amazo, Almqvist & Wiksell International, Uppsala,
ARHEM Kaj, 1985, Wives for Sisters. The Management of Prescritire Marriage Exchange among the Makuna of the Amazon. Communication au 45' Congres International des Amćricanistes. Bogota, 42 pp.
ARHEM Kaj, 1989, The Maku, the Makuna and the Guiana System: Transformations of Social Structure in Northern Lowland South America, in: Ethnos 54(l-2):5-22 ATHIAS Renato, 1983, La Notion d’ldentite Ethniąue dans l’Anthropologie Bresilienne.
Memoire de Maltrise, Nanterre, Universite de Paris X, mimeo.
ATHIAS Renato, 1995, Hupde-Maku et Tukano - Relations Inegales entre deux Societes du Uaupes Amazonien (Bresil), These de Doctorat, Universite de Paris X- Nanterre. ATHIAS Renato, 1997, Os Buu-Pona - História da Migraęao para o Rio Tiąuie, mimeo. AUGE Marc, 1984, Notę sur les rapports entre espace social et espace symboliąue. (Le jeu des pouvoirs et des lignages), in: Annales 6:1258s.
BAMONTE Geraldo, 1974, Localizaęao de Aldeias Macus na źrea do Rio Tiquić, in: Annales du Congres International des Americanisles LX 2:439-446, Roma.
BARTH Fredrik, 1982, Ecologic Relationship of Ethnic Groups in Swat, North Pakistan, in: Vayda, A.P., Environment and Culture Behavior. University Texas Press. Austin. BEKSTA Casimiro, s/d Origem e Divisao das Tribos, mimeo.
BEKSTA Casimiro, 1967, Experiencias de um pesquisador entre os Tukano, in: Rerisla de Antropologia 15/16:99-110.
BEKSTA Casimiro, 1968, Comunicaęao sobre as ideias religiosas expressas nos mitos e nos ritos Tukano, mimeo.
BEKSTA Casimiro, 1988, A Maloca Tukano-Dessana e seu Simbolismo. SEDUC, Manaus B1DOU Patrice, 1972, Representations de TEspace dans la Mythologie Tatuyo (Indiens Tucano), in: Journal de la Societć des Amźricanistes (61):92-105 BIDOU Patrice, 1976, Les flis de 1’Anaconda Celeste (les Tatuyo). Etude de la structure so-cio-politique. These de 3łme Cycle. Paris.
BIDOU Patrice, 1979, A propos de 1’inceste et de la mort: un mythe des Indiens Tatuyo du Nord-Ouest de TAmazonie, in: La fonction symboliąue. Essais d’Anthropologie rćunis par M. Izard et P. Smith, Paris, Gallimard, 107-138.
BIDOU Patrice, 1983, Le travail du chamane. Essai sur la personne du chamane dans une socićte amazonienne, les Tatuyo du Pira-Parana, Vaupes, Colombie; In: UHomme, XXXIII (l):5-43.
BINFORD Lewis R., 1990, Mobility, Hausing, and Environment: A Comparative Study, in: Journal of Anthopological Research, 46: 119-152 BOLENS J., 1967, Mythe de Jurupari. Introduction i une analyse, in: UHomme. VII (1):50-71 '
BOLENS J., 1983, Avatars Mythiques du poison peche, in: UHomme. XXIII (l):45-59. BUCHILLET D., 1983, Maladie et Memoire des Origines chez les Desana du Uaupćs.
Conceptions de la maladie et de la therapeutique d’une societd Amazonienne. Thżse de doctorat, Universite de Paris X-Nanterre.
CARVALHO Jose Candido M„ 1952, Notas de viagem ao Rio Negro. Publicaęoes avulsas n° 9, Museu Nacional. Rio de Janeiro.
CARVALHO Silvia Maria S., 1979, Jurupari: Estudos de Mitologia Brasileira. Editora Atica, Rio de Janeiro
CHERNELA Janet, 1983, Hierarchy and Economy among the Kotiria (Uanano) speaking peoples of the Northwest Amazon, Ph.D. Columbia University, MS CORREA Franęois, 1980, Por el Camino de la Anaconda Ancestral: sobre Organización So-cial entre los Taiwano del Va!pes, In: Revista Colombiana de Antropologia Vol. 27 CORREA Franęois, 1987, Maku, in: Introducción a la Colombia Amerindia, Instituto Co-lombiano de Antropologia.
DENEVAN W., 1968, The Causes and Consequences of shifting Cu!tivation in Relation to tro-pical Forest Survial, in: American Anthropologist (86):837-853 DIAKURU & KISIBI, 1996, A mitologia Sagrada dos Desana - Wari Dihputiro Pora, Col.
Narradores Indigenas, Foirn, Sao Gabriel da Cachoeira.
EDER James F., 1984, The Impact of Subsistence Change on Mobility and Settlement Pattern in a Tropical Forest Foraging Economy: Some Implication for Archeology, in: American Anthropologist 86:837-853
GALVAO Eduardo, 1959, Aculturaęao indlgena no Rio Negro, in: Boletim do Museu Paraense Emilio Goeldi, Antropologia n° 7:1-65, Belem GEERTZ Clifford, 1982, Two Types of Ecosystems, in: Vayda, A.P, Environment and Culture Behavior. University Texas Press. Austin.
GODELIER Maurice, 1974, Une anthropologie economique est-elle possible? In: Morin E., & Piantelli- Palmarini (Eds.) Pour une Anthropologie Fondamentale Vol. 3 pp. 177212. Editions du Seuil, Paris
GODELIER Maurice, 1984, Uldeel et le Materiel, Fayard, Paris.
GOLDAMAN Irving, 1948, Tribes of the Uaupes-Caqueta region, in: Handbook of South American Indians, Vol. III, Smithsonian Institution, Washington (2“ edięao 1963).
GOLDAMAN Irving, 1963, The Cubeo: Indian of the Northwest Amazon. University of Illinois Press.
GOLDAMAN Irving, 1964, The Structure of Ritual in Northwest Amazon, In: Process and Pattern in Culture, (ed.) R.A. Manners, pp. 111-122, Chicago.
GOLDAMAN Irving, 1981, Fondations of Social Hierarchy: a Northwest Amazon. Case
HAMILTON-RICE Anthony, 1910, The River Vaupćs (1875), in: Geographical Journal.
HILL Jonathan, 1983, Wakuenai Society: A Processual - Structural Analysis of indigenous Cultural Life in the Upper Rio Negro Region of Venezuela, Ph.D. Thesis, Universy of Indiana.
HILL Jonathan, 1980, Strategies of Agrocultural Land Use among Indigenous Groups of the Upper Rio Negro Region of Yenezuela. Indiana University, mimeo
HORNBORG Alf, 1988, Dualism and Hierarchy in Lowland South America. Uppsala Studies in Cultural Anthropology 9. Stockholm: Almqvist & Wiksell
HUGH-JONES C., 1977, Skin and Soul: The round and the Straight. Social Time and Social Space in Pira-parana Society, in: Actes du XLII Congres International des Americanistes Vol. 11:185-204. Paris
HUGH-JONES S., 1977, Like the leaves on the Forest Floor: Ritual and Social Structure amongst the Barasana, in: Actes du XLII Congres International des Americanistes Vol. 11:205-215. "
HUGH-JONES S., 1979, The Palms and the Pleiads. Initiation and Cosmology in the Northwest Amazonia. Cambridge University Press. Cambridge.
HUGH-JONES S,, 1982, The Pleiads and Scorpius in Barasana Cosmology, in: Ethnoastronomy and Archaeoastronomy in the American Tropics. Aveni, A.F. & Urton, G. (Eds.). Annals New York Academy of Sciences, pp. 183-201.
JACKSON Jean, 1973, Language Identity of Colombia Vaupes Indians, in: Explorations in the Elhnographic of Speaking, Bauman, R. & Scherzer, J. (Eds.), Cambridge University Press.
JACKSON Jean, 1983, The Fish People. Linguistic Exogamy and Tukanoan Identity in North-West Amazon. Cambridge University Press. Cambridge.
JACKSON Jean, 1984, Vaupes Marriage Practices, in: Marriage Practices in Lowland South America. Kensinger, K. (Ed.). Illinois Studies in Anthropology n°14 Urbana, University of Illinois Press, Chicago.
JACKSON Jean, 1985, Gender Relations in the Northwest Amazon, in: XLV Congres International des Americanistes, Bogota.
KELLY Robert L, 1992, Mobility/Sedentism: Concepts, Archeological Mesures and Effects, in: Annual Review of Anthropology 1992. 21:43-66
KENHIRI T. & UMUSIN PANLON, 1980, Ant es o Mundo nao Existia, Livraria Cultura Editora, Sao Paulo.
KOCH-GRUNBERG Theodor, 1906, Die Maku, in: Anthropos 1:877-907, Vienna
KOCH-GR0NBERG Theodor, 1909, Zwei Jahre unter der Indianer. Stuttgart. Strecker & Schroder.
LATHRAP D., 1968, The Hunting economies of the Tropical Forest zonę of South American-Atempt at Historical Perspectives, in: Lee & Devore, Mant The Hunter, Aldine, Chicago.
LEE R. B. & DEVORE I., 1968, Man the Hunter. Aldine, Chicago
LŚVI-STRAUSS C., 1962, La Pensee Sauvage, Paris, Plon
LOUKOTKA C., 1968, Classification of South American Indian Languages. Latin America Center, University of California.
MAUSS Marcel (1906, Essai sur les Variations Saisonni^res des Societes Eskimos: Etude de Morphologie Sociale, in: VAnnie Sociologiąue (9), 39-132
MEGGERS B.J., 1971, Amazonia: Man and Culture in a Counterfeit Paradise, Aldine, Chicago.
MILTON Katharine, 1983, Morphometric Features as Tribal Predictors in North-Western Amazonia, in: Annals of Humań Biology Voi. 10/5: 435-440.
MILTON Katharine, 1984, Protein and Carbohydrate Resources of Maku Indians of Northwestern Amazonia, in -.American Athropologist 86(1), March
MUNZEL M., 1969, Notas preiiminares sobre os Kabori - Maku entre o rio Negro e Japura, in: Revista de Antropologia 17:137-181. Sao Paulo.
NIMUENDAJU Curt, (1950 [1927], Reconhecimento dos Rios Ięana, Ayari e Uaupes, in: Journal de la Societe des Amćricanistes, Paris, T. XXXIX
OLIVEIRA Adelia Engrdcia, 1975, A terminologia de Parentesco Baniwa, in: Boletim do Museu Paraense Emilio Goeldi n° 56:1-33, Belem.
POZZOBON Jorge, 1992, Parente et Demographie chez les Maku. These du IIP Cycle, Paris.
RAFFERTY Janet, 1984, The Archaeological Record on Sedentariness: Recognition, Development and Implication, in: Advances in Archaeological Method and Theory Vol. VIII, Schiffer, M. (Ed.), Academy Press, New York.
RAMOS Alcida, 1981, Hierarąuia e Simbiose. Brasilia, Hucitec
RAO Aparna, 1985, Des Nomades Meconnus - Pour une Typologie des Communautes Peripatetiques, in: L'Homme XXV(3):97-120.
REICHEL-DOLMATOFF G., 1973, Desana, le Symbolisme Unisersel des Indiens Tukano du Valpes. Gallimard, Paris.
REICHEL-DOLMATOFF, G., 1989, Biological and Social aspects of the Yurupari Complex of the Colombian Valpes Territory, in: Journal of Latin American Lorę 15:1(1989), 95-135.
REID Haward, 1979, Some Aspects of Movement. Growth and Change among the Hupdu Maku Indians of Brazil. University of Cambridge. Ph.D. Thesis, mimeo.
RIVET P. et TESTAVIN C., 1920, Affinites du Maku et du Puinave, in: Journal de la Societe des Amćricanistes, XII:69-81.
SAHLINS Marshall, 1958, Social Stratification in Polynesia.Seattle, University of Washington Press.
SERVICE E.R., 1966, The Hunters. Englewood Cliffs/Prentice-Hall
SORENSEN A.P., 1967, Multilinguism in Nothwest of Amazon, in: American Anthropologist, Vol. 69, n.6 (670-682)
SILVA Acionllio B. Alves, 1955, Os Ritos Funebres entre as tribos do Uaupes, in: Anthropos Vol. 50:594-601.
SILVA Acionllio B. Alves, 1962, A Civilizaędo Indlgena do Uaupes, Sao Paulo.
SILVA Acionllio B. Alves, 1994, Lendas Indigenas do Uaupes, Abya Yala, Equador
SILVERWOOD-COPE Peter, 1972, A Contribution to the Ethnography of the Colombia Maku. Ph.D. Thesis, Cambridge University. MS.
SILVERWOOD-COPE Peter, 1975, Relatório e Propostas sobre a situaęao atual dos Indigenas do Alto Rio Negro. Funai. Mimeo
STEWARD J.& FARON L., 1959, Native Peoples of South America. Mcgraw-Hill, New York.
STRADELLI E., 1929, Vocabulario da Lingua Geral, in: Revista do Instituto Histórico e Geo-grdfico Brasileiros, Tomo 104, vol. 158:5-768
SWEET David, 1974, A Rich Realm of Naturę Destroyed: The Middle Amazon Valley 16401750, University of Wisconsin Ph.D, Thesis, Ann Arbor
WALLACE Alfred, 1969, A Narrative ofTravels on the Amazon and Rio Negro (1853), New York
WRIGHT R., 1981, History and Religion ofthe Baniwa Peoples ofthe Upper Rio Negro Valley, Standford University Ph.D. Thesis.
Archivo do Amazonas, 1907, Livro n° 1 17759-1799. Editado por Bento de Figueiredo Tenreiro Aranha.
ARHEM Kaj, 1981, Makuna Social Organisation. A Siudy in Descent Alliance and the Formation of Corporate Groups in North-West Amazo, Almqvist & Wiksell International, Uppsala,
ARHEM Kaj, 1985, Wives for Sisters. The Management of Prescritire Marriage Exchange among the Makuna of the Amazon. Communication au 45' Congres International des Amćricanistes. Bogota, 42 pp.
ARHEM Kaj, 1989, The Maku, the Makuna and the Guiana System: Transformations of Social Structure in Northern Lowland South America, in: Ethnos 54(l-2):5-22 ATHIAS Renato, 1983, La Notion d’ldentite Ethniąue dans l’Anthropologie Bresilienne.
Memoire de Maltrise, Nanterre, Universite de Paris X, mimeo.
ATHIAS Renato, 1995, Hupde-Maku et Tukano - Relations Inegales entre deux Societes du Uaupes Amazonien (Bresil), These de Doctorat, Universite de Paris X- Nanterre. ATHIAS Renato, 1997, Os Buu-Pona - História da Migraęao para o Rio Tiąuie, mimeo. AUGE Marc, 1984, Notę sur les rapports entre espace social et espace symboliąue. (Le jeu des pouvoirs et des lignages), in: Annales 6:1258s.
BAMONTE Geraldo, 1974, Localizaęao de Aldeias Macus na źrea do Rio Tiquić, in: Annales du Congres International des Americanisles LX 2:439-446, Roma.
BARTH Fredrik, 1982, Ecologic Relationship of Ethnic Groups in Swat, North Pakistan, in: Vayda, A.P., Environment and Culture Behavior. University Texas Press. Austin. BEKSTA Casimiro, s/d Origem e Divisao das Tribos, mimeo.
BEKSTA Casimiro, 1967, Experiencias de um pesquisador entre os Tukano, in: Rerisla de Antropologia 15/16:99-110.
BEKSTA Casimiro, 1968, Comunicaęao sobre as ideias religiosas expressas nos mitos e nos ritos Tukano, mimeo.
BEKSTA Casimiro, 1988, A Maloca Tukano-Dessana e seu Simbolismo. SEDUC, Manaus B1DOU Patrice, 1972, Representations de TEspace dans la Mythologie Tatuyo (Indiens Tucano), in: Journal de la Societć des Amźricanistes (61):92-105 BIDOU Patrice, 1976, Les flis de 1’Anaconda Celeste (les Tatuyo). Etude de la structure so-cio-politique. These de 3łme Cycle. Paris.
BIDOU Patrice, 1979, A propos de 1’inceste et de la mort: un mythe des Indiens Tatuyo du Nord-Ouest de TAmazonie, in: La fonction symboliąue. Essais d’Anthropologie rćunis par M. Izard et P. Smith, Paris, Gallimard, 107-138.
BIDOU Patrice, 1983, Le travail du chamane. Essai sur la personne du chamane dans une socićte amazonienne, les Tatuyo du Pira-Parana, Vaupes, Colombie; In: UHomme, XXXIII (l):5-43.
BINFORD Lewis R., 1990, Mobility, Hausing, and Environment: A Comparative Study, in: Journal of Anthopological Research, 46: 119-152 BOLENS J., 1967, Mythe de Jurupari. Introduction i une analyse, in: UHomme. VII (1):50-71 '
BOLENS J., 1983, Avatars Mythiques du poison peche, in: UHomme. XXIII (l):45-59. BUCHILLET D., 1983, Maladie et Memoire des Origines chez les Desana du Uaupćs.
Conceptions de la maladie et de la therapeutique d’une societd Amazonienne. Thżse de doctorat, Universite de Paris X-Nanterre.
CARVALHO Jose Candido M„ 1952, Notas de viagem ao Rio Negro. Publicaęoes avulsas n° 9, Museu Nacional. Rio de Janeiro.
CARVALHO Silvia Maria S., 1979, Jurupari: Estudos de Mitologia Brasileira. Editora Atica, Rio de Janeiro
CHERNELA Janet, 1983, Hierarchy and Economy among the Kotiria (Uanano) speaking peoples of the Northwest Amazon, Ph.D. Columbia University, MS CORREA Franęois, 1980, Por el Camino de la Anaconda Ancestral: sobre Organización So-cial entre los Taiwano del Va!pes, In: Revista Colombiana de Antropologia Vol. 27 CORREA Franęois, 1987, Maku, in: Introducción a la Colombia Amerindia, Instituto Co-lombiano de Antropologia.
DENEVAN W., 1968, The Causes and Consequences of shifting Cu!tivation in Relation to tro-pical Forest Survial, in: American Anthropologist (86):837-853 DIAKURU & KISIBI, 1996, A mitologia Sagrada dos Desana - Wari Dihputiro Pora, Col.
Narradores Indigenas, Foirn, Sao Gabriel da Cachoeira.
EDER James F., 1984, The Impact of Subsistence Change on Mobility and Settlement Pattern in a Tropical Forest Foraging Economy: Some Implication for Archeology, in: American Anthropologist 86:837-853
GALVAO Eduardo, 1959, Aculturaęao indlgena no Rio Negro, in: Boletim do Museu Paraense Emilio Goeldi, Antropologia n° 7:1-65, Belem GEERTZ Clifford, 1982, Two Types of Ecosystems, in: Vayda, A.P, Environment and Culture Behavior. University Texas Press. Austin.
GODELIER Maurice, 1974, Une anthropologie economique est-elle possible? In: Morin E., & Piantelli- Palmarini (Eds.) Pour une Anthropologie Fondamentale Vol. 3 pp. 177212. Editions du Seuil, Paris
GODELIER Maurice, 1984, Uldeel et le Materiel, Fayard, Paris.
GOLDAMAN Irving, 1948, Tribes of the Uaupes-Caqueta region, in: Handbook of South American Indians, Vol. III, Smithsonian Institution, Washington (2“ edięao 1963).
GOLDAMAN Irving, 1963, The Cubeo: Indian of the Northwest Amazon. University of Illinois Press.
GOLDAMAN Irving, 1964, The Structure of Ritual in Northwest Amazon, In: Process and Pattern in Culture, (ed.) R.A. Manners, pp. 111-122, Chicago.
GOLDAMAN Irving, 1981, Fondations of Social Hierarchy: a Northwest Amazon. Case
HAMILTON-RICE Anthony, 1910, The River Vaupćs (1875), in: Geographical Journal.
HILL Jonathan, 1983, Wakuenai Society: A Processual - Structural Analysis of indigenous Cultural Life in the Upper Rio Negro Region of Venezuela, Ph.D. Thesis, Universy of Indiana.
HILL Jonathan, 1980, Strategies of Agrocultural Land Use among Indigenous Groups of the Upper Rio Negro Region of Yenezuela. Indiana University, mimeo
HORNBORG Alf, 1988, Dualism and Hierarchy in Lowland South America. Uppsala Studies in Cultural Anthropology 9. Stockholm: Almqvist & Wiksell
HUGH-JONES C., 1977, Skin and Soul: The round and the Straight. Social Time and Social Space in Pira-parana Society, in: Actes du XLII Congres International des Americanistes Vol. 11:185-204. Paris
HUGH-JONES S., 1977, Like the leaves on the Forest Floor: Ritual and Social Structure amongst the Barasana, in: Actes du XLII Congres International des Americanistes Vol. 11:205-215. "
HUGH-JONES S., 1979, The Palms and the Pleiads. Initiation and Cosmology in the Northwest Amazonia. Cambridge University Press. Cambridge.
HUGH-JONES S,, 1982, The Pleiads and Scorpius in Barasana Cosmology, in: Ethnoastronomy and Archaeoastronomy in the American Tropics. Aveni, A.F. & Urton, G. (Eds.). Annals New York Academy of Sciences, pp. 183-201.
JACKSON Jean, 1973, Language Identity of Colombia Vaupes Indians, in: Explorations in the Elhnographic of Speaking, Bauman, R. & Scherzer, J. (Eds.), Cambridge University Press.
JACKSON Jean, 1983, The Fish People. Linguistic Exogamy and Tukanoan Identity in North-West Amazon. Cambridge University Press. Cambridge.
JACKSON Jean, 1984, Vaupes Marriage Practices, in: Marriage Practices in Lowland South America. Kensinger, K. (Ed.). Illinois Studies in Anthropology n°14 Urbana, University of Illinois Press, Chicago.
JACKSON Jean, 1985, Gender Relations in the Northwest Amazon, in: XLV Congres International des Americanistes, Bogota.
KELLY Robert L, 1992, Mobility/Sedentism: Concepts, Archeological Mesures and Effects, in: Annual Review of Anthropology 1992. 21:43-66
KENHIRI T. & UMUSIN PANLON, 1980, Ant es o Mundo nao Existia, Livraria Cultura Editora, Sao Paulo.
KOCH-GRUNBERG Theodor, 1906, Die Maku, in: Anthropos 1:877-907, Vienna
KOCH-GR0NBERG Theodor, 1909, Zwei Jahre unter der Indianer. Stuttgart. Strecker & Schroder.
LATHRAP D., 1968, The Hunting economies of the Tropical Forest zonę of South American-Atempt at Historical Perspectives, in: Lee & Devore, Mant The Hunter, Aldine, Chicago.
LEE R. B. & DEVORE I., 1968, Man the Hunter. Aldine, Chicago
LŚVI-STRAUSS C., 1962, La Pensee Sauvage, Paris, Plon
LOUKOTKA C., 1968, Classification of South American Indian Languages. Latin America Center, University of California.
MAUSS Marcel (1906, Essai sur les Variations Saisonni^res des Societes Eskimos: Etude de Morphologie Sociale, in: VAnnie Sociologiąue (9), 39-132
MEGGERS B.J., 1971, Amazonia: Man and Culture in a Counterfeit Paradise, Aldine, Chicago.
MILTON Katharine, 1983, Morphometric Features as Tribal Predictors in North-Western Amazonia, in: Annals of Humań Biology Voi. 10/5: 435-440.
MILTON Katharine, 1984, Protein and Carbohydrate Resources of Maku Indians of Northwestern Amazonia, in -.American Athropologist 86(1), March
MUNZEL M., 1969, Notas preiiminares sobre os Kabori - Maku entre o rio Negro e Japura, in: Revista de Antropologia 17:137-181. Sao Paulo.
NIMUENDAJU Curt, (1950 [1927], Reconhecimento dos Rios Ięana, Ayari e Uaupes, in: Journal de la Societe des Amćricanistes, Paris, T. XXXIX
OLIVEIRA Adelia Engrdcia, 1975, A terminologia de Parentesco Baniwa, in: Boletim do Museu Paraense Emilio Goeldi n° 56:1-33, Belem.
POZZOBON Jorge, 1992, Parente et Demographie chez les Maku. These du IIP Cycle, Paris.
RAFFERTY Janet, 1984, The Archaeological Record on Sedentariness: Recognition, Development and Implication, in: Advances in Archaeological Method and Theory Vol. VIII, Schiffer, M. (Ed.), Academy Press, New York.
RAMOS Alcida, 1981, Hierarąuia e Simbiose. Brasilia, Hucitec
RAO Aparna, 1985, Des Nomades Meconnus - Pour une Typologie des Communautes Peripatetiques, in: L'Homme XXV(3):97-120.
REICHEL-DOLMATOFF G., 1973, Desana, le Symbolisme Unisersel des Indiens Tukano du Valpes. Gallimard, Paris.
REICHEL-DOLMATOFF, G., 1989, Biological and Social aspects of the Yurupari Complex of the Colombian Valpes Territory, in: Journal of Latin American Lorę 15:1(1989), 95-135.
REID Haward, 1979, Some Aspects of Movement. Growth and Change among the Hupdu Maku Indians of Brazil. University of Cambridge. Ph.D. Thesis, mimeo.
RIVET P. et TESTAVIN C., 1920, Affinites du Maku et du Puinave, in: Journal de la Societe des Amćricanistes, XII:69-81.
SAHLINS Marshall, 1958, Social Stratification in Polynesia.Seattle, University of Washington Press.
SERVICE E.R., 1966, The Hunters. Englewood Cliffs/Prentice-Hall
SORENSEN A.P., 1967, Multilinguism in Nothwest of Amazon, in: American Anthropologist, Vol. 69, n.6 (670-682)
SILVA Acionllio B. Alves, 1955, Os Ritos Funebres entre as tribos do Uaupes, in: Anthropos Vol. 50:594-601.
SILVA Acionllio B. Alves, 1962, A Civilizaędo Indlgena do Uaupes, Sao Paulo.
SILVA Acionllio B. Alves, 1994, Lendas Indigenas do Uaupes, Abya Yala, Equador
SILVERWOOD-COPE Peter, 1972, A Contribution to the Ethnography of the Colombia Maku. Ph.D. Thesis, Cambridge University. MS.
SILVERWOOD-COPE Peter, 1975, Relatório e Propostas sobre a situaęao atual dos Indigenas do Alto Rio Negro. Funai. Mimeo
STEWARD J.& FARON L., 1959, Native Peoples of South America. Mcgraw-Hill, New York.
STRADELLI E., 1929, Vocabulario da Lingua Geral, in: Revista do Instituto Histórico e Geo-grdfico Brasileiros, Tomo 104, vol. 158:5-768
SWEET David, 1974, A Rich Realm of Naturę Destroyed: The Middle Amazon Valley 16401750, University of Wisconsin Ph.D, Thesis, Ann Arbor
WALLACE Alfred, 1969, A Narrative ofTravels on the Amazon and Rio Negro (1853), New York
WRIGHT R., 1981, History and Religion ofthe Baniwa Peoples ofthe Upper Rio Negro Valley, Standford University Ph.D. Thesis.
Published
2003-12-31
How to Cite
Athias, R. (2003). Territoriality and Space Among the Hupd’ah and Tukano of the River Uaupés Basin. Estudios Latinoamericanos, 23, 5-30. https://doi.org/10.36447/Estudios2003.v23.art1
Issue
Section
Articles
Copyright by PTSL © 2021. With all rights reserved unless otherwise noted. The Journal supports Open Access principles and practices in which research outputs are distributed online, free of cost or other access barriers. Creative Commons open access licenses are applied wherever possible. Creative Commons licensing is mandatory for future submissions.
